
Japan surrenders - again
9 years ago
ep·i·logue also ep·i·log (noun) - The performer who delivers a short poem or speech. [Middle English epiloge, from Old French epilogue, from Latin epilogus, from Greek epilogos, conclusion of a speech : epi-, epi- + logos, word, speech; see leg- in Indo-European Roots.]
The other day, a student used the 'shit' word on stage in front of over 200 parents and teachers. She didn't mean to offend anymore, nor was she berating at anyone. She was relating a conversation that she had had with her friends who were studying in another school. It was a paraphrase of this conversation and the 'shit' word seem to come out naturally. I don't know what the parents thought as this came out of the mouth of one of the school's top students. The teachers must have squirmed in their seats, feeling uncomfortable, not knowing what the parents thought of the way that they nurtured their best students. President George W Bush, a fervent Christian, was himself caught uttering this word unwares when referring to the conflict in the Middle East some months ago.
I pity Thailand nowadays. Its military leaders do not seem to be able to get anything right. I do not doubt their sincerity in getting Thailand back on track, economically and socially. Only, there are 'professional protesters' standing by, ready to stage protests once an unpopular decision is made, like that of the appointment of Mr Somkid, once the No. 2 in the Thaksin government, to a senior government position.
One of the saddest thing between the Palestinians and the Israelis is their seeming inability to broker a lasting peace. A while ago, there had been hope that one could be reached - and from a surprising quarter. Ariel Sharon, erstwhile hawk, who now lies on the brink of death due to a massive stroke, quit some of the occupied lands in favour of the fledgeling Palestian state in exchange for peace. But it would seem that not all in Palestine wants peace. This was demonstrated by the Hamas, an erstwhile terrorist organisation, coming to power. But this is, after all, politics.
I am reminded of the cowboys and indian movies that I used to watch on Saturday afternoons way back in the 1970s. Besides the Red Indians, a town was often terrorised by 'Cowboy' robbers who almost always masked their faces using a handkerchief or something similiar. They looked sinister and everyone except the town sherriff was afraid of them. The Red Indians never did rob banks. Instead, they tend to go for the throat.
Among the entertainment fraternity, Angelina Jolie did it first. Now Madonna is doing a me-too. Angelina has two adopted orphaned children - one a Cambodian and another an Ethiopian. She subsequently gave birth to a daughter with Brad Pitt, her current husband. So her family is now a veritable United Nations of sorts. Angelina is herself of Czech and English descent. Will blood become thicker than water in the years to come? Only time will tell.Irfan Husain
- News Comment
I HAVE a theory about riots: Those out on the streets often don't have a clear idea what they're rioting about. And invariably, they have a lot of time on their hands.
After all, how often do you find an employed person asking for leave to join the demo of the day? But when you have time to kill, you'll join any crowd that's out to protest, no matter what the cause.
When Salman Rushdie's Satanic Verses inflamed parts of the Muslim world, how many people demonstrating had actually read the book?
I didn't either, but it wasn't for lack of trying: Struggling manfully, I ploughed through the first hundred pages before admitting defeat.
So, I never actually read the passages that gave rise to the famous fatwa. But I doubt very much if the people who rioted even saw the book.
The same is true for those now up in arms about the Pope's address at the University of Regensburg.
I have printed out the speech, and must confess that it's heavy going. The offending section is a tiny part of the paper, and it remains a mystery why Pope Benedict needed such an obscure quotation in his discussion of faith and reason.
Having said that, he has addressed an issue that needs to be debated: How should believers reconcile their faith with the dictates of reason? According to him, modern Christianity has bridged the gap, while Islam has not.
We can debate his conclusion, and criticise his choice of supporting material, but we can hardly deny his right to hold an opinion.
When some Muslims demonstrated their opposition to his views, many carried placards threatening the Pope with death. It seems that some Muslims' stock response to the slightest provocation consists of death threats and violent demonstrations.
These undignified protests reinforce the worst prejudices others have about some Muslims. After all, why should some cartoons in an obscure Danish newspaper, or a papal address at an unknown German university, send hundreds of thousands pouring into streets around the world?
When we were children, when somebody said anything offensive, we would chant: "Sticks and stones may break my bones, but words will never harm me."
As we grew older, we learned that some words are deadlier than any stick or stone, festering long after bruises and wounds have healed. But, we were also taught to be stoical, and not to complain.
In a letter to the Guardian of Sept 20, San Cassimally of Edinburgh wrote: "As a Muslim, I am much more saddened and shocked by the murder of the Somali nun than by what the Pope said in Regensburg ... even if he knew exactly what he was doing."
I would add that I am far more horrified by the endless Muslim-on-Muslim killing going on in Iraq than by anything the pontiff could possibly say.
According to United Nations estimates, an average of a hundred Iraqis are being killed every day, almost invariably by other Iraqis. And all too often, many of the victims are tortured to death.
When Israel killed a thousand Lebanese civilians in a month of senseless bombing, Muslims (and others with a conscience) around the world were rightly incensed. But approximately the same number of Muslims are being killed by other Muslims every 10 days in Iraq, and there is no protest anywhere.
Before the invasion of Iraq, when Saddam Hussein tortured and gassed his own people with impunity, I do not recall any Muslims condemning him publicly.
Applying these same double standards, when Nato forces accidentally kill Afghans, we are furious. But when the Taliban kill innocent Afghans in suicide bombings, and assassinate teachers for teaching girls, we look the other way.
This kind of moral inconsistency is reflected in the treatment non-Muslims generally get in Muslim countries.
For instance, while the 300,000 Iraqi Christians were treated as equal citizens in Saddam's secular regime, two-thirds of them have fled the increasingly-Islamic nature of the present government.
Saudi Arabia, while funding Wahabi mosques across the West, refuses to permit non-Muslims to build their places of worship on its soil.
I am often asked why Muslims in Pakistan get so worked up about Bosnia, Chechnya and Palestine.
I try and explain in terms of the ummah, and the feeling of connectedness between, say, Indonesian Muslims and Turkish Muslims. But I fear this is only a small part of the real answer.
The truth is that the problems we face in much of the Muslim world are often so intractable that we escape reality by looking abroad.
Matters like poverty, disease, political instability and institutional meltdown are too difficult to be tackled by the inefficient and corrupt elites much of the Muslim world is cursed with. To deflect blame, they fulminate against the West for its perceived anti-Islamic attitudes.
It is this mindless, knee-jerk anti-West sentiment that sustains the jihadi groups, and is now propelling us to a very real "clash of civilisations".
As Islam becomes more heavily-politicised, it is evoking a strong reaction in the West. More and more, the Muslims who have migrated to Europe and America, as well as their children, are being seen as a fifth column.
The sight of perpetually-angry Muslims from London to Lahore, marching with placards calling for the death of somebody or the other, is moving normally liberal people to anger.
For me, the really worrying part of the Pope's address was his demand for the subordination of reason to theology: "Modern scientific reason quite simply has to accept the rational structure of matter and the correspondence between our spirit and the prevailing rational structures of nature as a given, on which its methodology has to be based. Yet the question why this has to be so is a real question, and one which has to be remanded by the natural sciences to other modes and planes of thought; to philosophy and theology."
Sorry, but I'm not buying this. This is precisely why I don't think faith and reason can ever be reconciled.
Shinzo Abe worries me. 
They (coup leaders) are asking people with strong democratic principles to become prime minister of a government appointed by a dictatorship. And they are asking them to accept the post without any guarantees of some democratic freedoms...as told to Dow Jones Newswires.
I cannot understand why Shinzo Abe, the front-runner to succeed Koizumi as Prime Minister of Japan, says that he will visit the Yasukuni Shrine where many of Japan's Class 1 war criminals from WWII are interred. Koizumi says he did it because of a campaign promise he made to the electorate, but Abe says he will be doing it to keep up the practice. Obviously, Abe sees these visits as advancing his political cause, if nothing else. It doesn't matter if the visit is official or unofficial, as Abe promised the latter. As far as the Chinese and Koreans are concerned, paying homage to War Criminals in any guise is criminal enough.
Islam continues to be plagued by extremists among its midst who very loudly and insistently push their religious agenda through the barrel of a gun, or should we, in keeping with the times and reality say, 'the cannister of a bomb'? With September 11 around the corner, we can expect these religious fanatics to want to commemorate the occasion with a couple of their own bombing exploits to hasten their entry into heavenly bliss.